Compare how Mirza Khan and Eid described in Shadids Ch. 1 experience and represent contending visions within Islam on religion and society in terms of Eickelmans problematisations. Look beyond Shadids framing of the problem as identity. Both Mirza Khan and Eid present Islam as the answer to problems of identity of Islam as religion/worldview and as Muslims persons in the contemporary world. What are the worlds (local national transnational occupational political) they register and address in Islamic terms? NB: Chapter 1 of Shadids Legacy of the Prophet is available on-line from Google Books at http://books.google.com/books?id=gB9KZEcjU2gC&printsec=frontcover&dq=legacy+of+the+prophet&lr=&client=firefox-a#PPA41M1